The danger of a global monopoly on Justice

The danger of a global monopoly on Justice
The danger of a global monopoly on justice
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porEditorial Team
Argentina

A morally noble cause does not justify creating an increasingly powerful, distant, and difficult-to-abandon authority

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The institutions that are most difficult to question are those that present themselves cloaked in an indisputable moral purpose. No one wants to defend war criminals, genocides, or torturers. Precisely for this reason, it is wise to be wary when a just cause begins to be used to justify increasingly broad powers. The nobler the mission that an institution claims, the more necessary it is to ask who controls the means it employs to fulfill it.

The discussion resurfaced this week in Panama. Pete Hegseth urged members of the Coalition of the Americas against the Cartels to abandon the International Criminal Court. This proposal is part of a broader offensive by the Trump administration against a permanent court that currently includes 125 member states and can investigate some of the most serious crimes under international law.

But reducing the debate to Trump versus the ICC would miss what is truly interesting. The fundamental question is whether concentrating more and more capacity to judge and punish in an international institution necessarily improves justice or simply creates a more distant coercive monopoly.

There is a deeply rooted presumption that global problems require global authorities. If a crime transcends borders, it is concluded that the body responsible for pursuing it must also do so. The reasoning seems intuitive, but it contains a logical leap. That certain crimes require international cooperation does not prove that this cooperation needs to culminate in a permanent structure with an increasing claim to jurisdiction.

Cooperating is not the same as centralizing. People, companies, and institutions cooperate daily without handing over to a single organization the exclusive power to resolve all their disputes. There are contracts, arbitrations, agreements between parties, and multiple mechanisms capable of coordinating behaviors without turning every complex problem into a new central bureaucracy.

Justice also does not escape the problem of knowledge. A distant court must reconstruct facts that occurred in different societies, interpret complex chains of command, and determine individual responsibilities based on inevitably incomplete information. No judge possesses omniscient knowledge. When institutional competition and effective mechanisms to correct errors also disappear, a mistake ceases to be merely a judicial ruling and can become permanent policy.

Here lies the central problem of monopoly. In any human activity, competition forces a review of procedures, reputation, and results. Those who systematically make mistakes lose clients, resources, or authority. An institution that administers coercion, on the other hand, can turn its own permanence into proof of necessity. Its errors tend to justify new competencies, larger budgets, and more capacity for intervention.

The Court maintains that its mission is to intervene in cases of genocide, war crimes, crimes against humanity, and aggression, and operates under the Rome Statute as a permanent international criminal court. This mission may seem morally appealing. But the severity of the crimes it pursues should not diminish our scrutiny of the power it wields; it should increase it.

There is also a fundamental difference between justice and punishment. Justice requires determining individual responsibility, making reparations when possible, and applying known rules. Punishment requires force. Confusing the two easily leads to the belief that the greater the coercive capacity of a court, the greater the justice it produces.

It is precisely here that it is worth reversing the usual question. Instead of asking how to give more power to an institution to combat indisputable evils, we should ask what mechanisms prevent that power from expanding beyond the purpose that originally justified it.

Even the contemporary debate on justice and security is beginning to acknowledge that services traditionally considered inevitable monopolies can be imagined through competitive arrangements, arbitration, and alternative mechanisms. Milei recently revived this discussion by highlighting the work of David Friedman and his exploration of private systems of justice, defense, and conflict resolution.

The challenge that Trump poses to the ICC matters far beyond Washington or The Hague. Justice ceases to be more just when it simply increases the distance between those who exercise coercion and those who must suffer its errors. A free civilization does not need to find the definitive judge. It needs to prevent any judge from ever coming to believe that they are.


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