Unsubmissive but subsidized: progressive and cultural clientelism in Montevideo

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In the country of subsidized barbecue, bankrupt transportation, and art funded by taxes, Montevideo once again offers us a snapshot of the new cultural clientelism. This is the "Insumisas" Festival, a celebration of "lesbian art" organized by the Montevideo City Council that, as demonstrated in administrative file 2025-1090-98-000667, operates in complete opacity: no accountability, no attendance control, no investment criteria, no revenue. Nothing.

This event, which should be a free and self-managed expression of an artistic community, ends up becoming just another cog in the progressive bureaucracy that distributes public money with absolute ideological lightness. The result? A party with an anti-establishment aesthetic and bills paid by the system.

You may also be interested in this analysis on how the pension distribution system is also used as a tool for political capture. A complementary perspective on how the state becomes an ideological prize.

According to the official response to the request for access to information, there was no income from tickets—because, of course, admission is free—and no precise attendance data was recorded. There is also no detail on how or how much was invested; it is only mentioned that the festival was "organized by the institutional communications teams, the Department of Social Development, and the Information and Communication Division." In other words: more man-hours from Montevideo's civil servants at the service of niche cultural activism.

But the most striking thing is the implicit justification. As if it were an urgent state policy, it is considered normal to finance with taxpayer money an event that promotes a partial—and at times aggressive—view of society, centered on sexual identity as an aesthetic, political, and budgetary banner. What in other contexts would be minority activism here becomes just another item of public spending.

You may also be interested in this article exposing how the Uruguayan state has been captured by ideological interests disguised as universal rights. A broader view of the underlying problem.

From a liberal perspective, this is intolerable. The state is not meant to support ideological projects or subjective sensitivities. It is meant to guarantee universal rights, not to become a patron of art that thrives on performative scandal and the rhetoric of grievance. If a group wants to celebrate its identity through art, let them do so. But let them fund it. Because in a liberal republic, freedom doesn't come with a receipt from the Ministry.

And the most ironic thing is that the self-proclaimed "insumisas" are not such. They do not rebel against power; they feed off it. They do not question the state; they colonize it. They do not want less control; they want more subsidies. They are the postmodern version of old statism: the one that, in the name of diversity, imposes a single vision of good, culture, and the use of other people's money.

Montevideo deserves something else. The country does too. It is time for governments—especially city councils captured by progressive orthodoxy—to understand that the public function is not to finance ideological clienteles or pay for megaphones for identity activism.Taxpayer money is not a petty cash fund for cultural experiments with revolutionary pretensions. If it were, at least let them be held accountable. Because even the insumisas, when they live off the state, should be subject to the same law as everyone else.

See also: the case of funding for "menstrual visibility" days, another example of how identity activism turns public resources into cultural propaganda