The close relationship between Hitler and the Muslim world

The close relationship between Hitler and the Muslim world
porEditorial Team
Argentina

Hitler and Islam: Nazism's Strategic Alliance with Muslim Leaders


During the Second World War, Nazi Germany developed a political strategy with which it approached sectors of the Muslim world with a clear objective: to weaken allied powers and expand their influence in the Middle East, North Africa and Central Asia.

In that context, the Adolf Hitler regime sought to build links with religious leaders and Islamic nationalist movements that shared a strong rejection of British and French colonial rule, and a great disregard for Western life. For the Third Reich, these tensions represented a strategic opportunity to open new fronts against its enemies

.
Historical records.
Historical records.

One of the most representative episodes of this relationship occurred in 1941, when Hitler received Amin al-Husayni, the Grand Mufti of Jerusalem and one of the most influential political figures in Palestinian Arab nationalism of the time, in Berlin. In Germany, he found a political ally and a space from which to continue his fight against the Zionist project

.

From Berlin, the Mufti collaborated with the Nazi propaganda apparatus by participating in radio broadcasts aimed at the Arab and Islamic world. In those messages, he denounced allied powers and encouraged opposition to the establishment of a Jewish national home

in Palestine.

But the cooperation went beyond propaganda. The Nazi regime actively encouraged the recruitment of Muslims to its military forces. In the Balkans, thousands of Muslim volunteers were incorporated into Waffen-SS units organized

by Germany.
Historical records.
Historical records.

Some Nazi leaders even expressed some kinship with aspects of Islam. Heinrich Himmler, head of the SS, came to express admiration for what he considered to be the combative nature of that religion. Adolf Hitler also commented on Islam in conversations recorded during the war, pointing out that he saw it as a religion more in keeping with the military spirit than

European Christianity.

Historical research, such as those of historian David Motadel in his book Muslims in the War of Nazi Germany, documents how Berlin developed a systematic policy to approach the Islamic world between 1941 and 1942, combining propaganda, political contacts, military recruitment and a great disregard for the Western way of life.


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