The conservative philosopher Kenneth Minogue proposed an allegory that has since become an unavoidable key to understanding contemporary activism: that of Saint George who, after slaying the dragon, is left without a job, condemned by his own legend to indefinitely seek a smaller and smaller monster to continue justifying his sword.
For a decade now, and with unsettling regularity, Western progressivism never survives its own victories. In fact, each battle won deprives it of an enemy, and therefore of a reason for being, which it must hastily replace because it does not want to disappear.
The structural inflation of the dragon
This mechanism is very visible and is part of progressivism. Once legal discrimination is abolished, the militant, associative, and media apparatus that thrived on that struggle does not vanish along with the injustice it denounced, but rather redefines, through successive displacements, an ever-wider perimeter of what constitutes oppression.
Unlike conservatism, whose vocation is preservation and not perpetual advancement, progressivism derives its very legitimacy from its ability to point out an adversary; if it disappears, it endangers the identity of the movement, its funding, or its militant careers.
In Western universities, although they are strong advocates for inclusion and fight against discrimination, the complaints filed refer to problems that are much less severe than in the past. Proof that the mechanism is real and that there is no longer any material...
The proof is in the acronym
The trajectory of the LGBTQ+ acronym offers the clearest illustration of the decade. The struggle of homosexual and bisexual people (LGB) for decriminalization, recognition, and marriage was a real dragon, slain in just a few decades across almost all of the West.









