Gestión Sánchez: a Muslim party is running for the first time in the Andalusian elections

Gestión Sánchez: a Muslim party is running for the first time in the Andalusian elections
porEditorial Team
Argentina

The appearance of the Andalusian Party, with axes such as “Islamic humanism”, the officialization of Arab and the territorial redefinition of Ceuta and Melilla, once again exposes tensions in Spain under the communist administration of Pedro Sánchez

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In a political context marked by growing debates about identity, integration and the State model, the emergence of a new political force in Andalusia introduces an additional element of controversy. This is the Andalusian Party, a group that is running for the first time in regional elections with a proposal based on so-called “Islamic humanism” and that, in a few days, managed to attract media attention. The party, founded in 2023 in Campo de Gibraltar under the leadership of Alejandro Delmás —grandson of Blas Infante, considered the “Father of the Andalusian Fatherland” —, has decided to take a step forward with its 17M candidacy.

In this instance, its main reference is the candidate Dris Mohamed Amar, who in dialogue with Infobae set out the central guidelines of the training, which aspires to be consolidated “in the long term”.

As Amar explained, the concept of “Islamic humanism” constitutes the ideological basis of space and aims, in his words, to build “a more equitable society”. The proposal is structured around three pillars: local economic justice, education based on values and empathy, and a “humane” administration.

However, the emphasis on Islam as a political guide - although the candidate himself clarifies that it does not arise “from the imposition” - raises questions about the relationship between religion and the public sphere in a secular State.
Pedro Sánchez
Pedro Sánchez
The Andalusian Party avoids placing itself within the “political spectrum”, although Amar recognizes that, if so, it would be in a “center-left”.

Among its most striking proposals are the inclusion of Arabic as an official language and the incorporation of Ceuta and Melilla into Andalusia. Both initiatives, with a strong symbolic burden, open debates on cultural identity, territorial organization and national cohesion.

Regarding his identity, Amar maintains: “We are Andalusian nationalists, not exclusive. We are not separatists. We are not looking for a separation of Andalusia from Spain. The other way around. We are the only parties since democracy was created that we request and demand that Ceuta and Melilla return to being part of Andalusia”. Along these lines, he points out that the party recognizes “Spanish sovereignty over the territory” and also “the monarchy”, differentiating itself from other spaces

.

The leader insists that his project does not respond to “elites or lobbies” and stresses: “No one supports us economically. We do everything with our money.” It also claims the social role of space during the pandemic: “We have given an example of coexistence and solidarity in the worst conditions, such as with COVID

”.

Regarding the controversial proposal to integrate Ceuta and Melilla into Andalusia, Amar argues that the 1992 referendum was “a mistake”, and maintains that there is an Andalusian identity in those territories that would have been “annulled” after their conversion into autonomous cities in 1995.

“A large part of the inhabitants of Ceuta and Melilla feel Andalusian,” he says, also framing his position in the current geopolitical context, referring to “Moroccan expansion”.

Another of the outstanding initiatives is the official language of Arabic.

Amar points out that this language was “banned by the Inquisition” and defends its recovery as part of cultural heritage, in addition to considering it a tool to strengthen ties with North Africa, both in business and cultural terms.
Picture of the Andalusian Party
Picture of the Andalusian Party
Regarding the composition of the party, it details that 33% of its candidates are Muslims, while the remaining 66% are divided between Christians and atheists.

“We have a large space where we can get votes from people who are not Muslims,” he says. However, he also mentions a specific demand: “The Muslim community in Spain 'screams' that it needs a decent place to bury themselves”, recognizing that currently “we don't have a place to be

buried with dignity”.

Faced with criticism that accuses him of promoting religious imposition, Amar responds: “If we impose anything, we would automatically be outlawed. It's illogical that these people think that way.” He adds that these accusations respond “either out of ignorance and ignorance” or to a deliberate strategy to “frighten society

”.

On international and cultural issues, the candidate sets controversial positions. Regarding Western Sahara, he states that “it must be part of Morocco” due to the predominant influence of that country in the region. Regarding the use of the burka and the niqab, he maintains that “they are not religious or ideological garments, they are cultural garments” and rejects their prohibition, although he admits that in public spaces “it is logical to distinguish people and see their faces

”.

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