The humanism of Lacalle Pou: more state and less freedom

The humanism of Lacalle Pou: more state and less freedom
Lacalle Pou
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porEditorial Team
Uruguay

The former president is left-handed, who boasts about being left-handed and openly admits it

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Lacalle Pou's "humanism": more state and less freedom

In recent hours, former President Lacalle Pou reappeared at a party event, stating, as it pertains to this note, that: “I have become less orthodox over time,” adding, “How nice it is to be orthodox when someone has no job, no home, no health. So freedom must be linked to the concept that justice is treating unequally those who are unequal… Our government was profoundly humanist.”

These statements deserve some reflections, which reaffirm that what is currently presented as opposition is more of the same. In fact, they are the opoficción, a simulation of opposition, that sits down to trade stickers with those in power and thus, successively and reciprocally. In the Uruguayan ideological ice cream shop, everyone has strawberry and chocolate ice cream, some with sugar and others in the light, fashion version, but in essence, they are the same.

The former president's speech seems to blame Freedom for people not having jobs, homes, or health. No, sir, the blame for the lack of work lies solely and exclusively with you, the politicians, the new nobility, with your constant interventions and regulations that have made the world of work impossible for those who want to undertake and work. In other words: if there is no work, it is because of the politicians and their regulations that block access to the labor market for the most needy and, in turn, the least productive. You have created labor legislation that is completely hostile to job creation. You are the explanation for the lack of work. You are the problem.

Work is the quintessential resource, as no activity can be conceived nor any service rendered without the contribution of work. By the principle of non-contradiction, something cannot both be and not be at the same time. How is it possible that, if work is the quintessential resource, there is unemployment? The answer to this question lies in the state intervention that continuously excludes people from the labor market. This is fundamentally because the state's intervention in setting minimum wages determines that those with low or no productivity do not qualify for the minimum level required by the government, that is, they do not have that “minimum” level of productivity, which results in their exclusion.

Identical considerations apply to health and housing. Systems like Fonasa with losses of around eight hundred million dollars annually, can it be said that they are humanitarian? Really? Don’t take us for fools.

Every time you detect a problem, real or imaginary, you immediately create a regulation (a law, a decree, an administrative act), that regulation generates a control mechanism, which creates more bureaucracy, which in turn generates more spending, which generates new problems and new distortions, leading us back to square one.

What is presented as humanism is economically and ethically unacceptable, because as long as Freedom is restricted (that is what you do every time you intervene in any act of human life), it results in a widespread misallocation of resources and productive factors, understanding that certain lines of production will develop excessively at the expense of others that produce goods and services more needed by the population.

When you say that “freedom must be linked to the concept that justice is treating unequally those who are unequal,” you make a mistake. Justice is giving each one their due, and their due refers to the right to property, which is taken away from the people you claim to protect, to sell them the illusion of the “free.” And it is well known that there is no free lunch; someone always pays the bill. There is nothing more expensive than what is offered to us as free.

Freedom is one, unique, and indivisible and cannot be cut into pieces. MISES said: “Laissez faire does not mean: Let the soulless mechanical forces operate. It means: Let each individual choose how they want to cooperate in the social division of labor; let consumers determine which entrepreneurs should produce. Planning means: let only the government choose and impose its rules through the apparatus of coercion and compulsion.” In Uruguay, both the ruling party and the opoficción are aligned with this last conception. This makes it difficult.  


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